The present book is of the supreme significance from four points of view.
Firstly, it breaks a new ground in Indian philosophy. According to it, the Self
is not simply witnessing consciousness as maintained by Sankhya, Patanjala Yoga,
Vedanta, but an active force of Spanda. Secondly, the ultimate reality is not
simply a logical system, a mysterious background of bloodless categories, but
spanda or living, throbbing Energy, the Divine creative Pulsation, the source of
all manifestation, physical or superphysical. It should be of particular
interest to science which has now come to conclusion that matter is only an
expression of electrical energy is, in its ultimate