According to the Tibetan Tsong kha pa one of the eight difficult points in
understanding Madhyamaka philosophy is the way in which Prasangika Madhyamaka
does not accept even conventionally that reflexivity is an essential part of
awareness-that in being aware there is also an awareness of being aware (rang
rig). One of the most systematic and detailed refutations of Tsong kha pa`s
approach to this issue can be found in the commentary to the ninth chapter of
the Bodhicaryavatara by the rNying ma lama Mi pham (18456-1912), together with
Mi pham`s own replies to his subsequent critics.